Monday, October 31, 2011

Happy Halloween!

In honor of the spookiest day of the year, we've collected a few of the staff's memories of books that had them checking under the bed at night. Have you ever been spooked by a story? If not, there's no better night to have the hair on the back of your neck raised!

"When I was younger (middle school) I was really into Stephen King’s short stories. But I couldn’t read his novels because they were too violent. That kind of encounter scared me more than one with ghosts or unseen creatures. Probably because by that age I understood just how violent the world really was and how that type of brutality could really happen. Now, I can’t pick up a scary book. The most creepy thing I read is US Weekly!"
-Beth Chandler, Marketing Manager

"When I was in an education class in college, I had to read a Fear Street book. The elementary ed students had to read a Goosebumps book, which didn’t seem fair at all. I wasn’t jealous of the word count or reading level—I was afraid that R.L. Stine’s YA line might be too scary for me. Somehow I made it through the book in the end, even if I had an elevated heart rate the whole time."
-Jennifer Gravley, Publicity Manager

"Growing up, my mom wouldn't let me read the Goosebumps series (see Jennifer's post) because she knew I'd get too scared. By the time I reached middle school, though, I had autonomy over my book selection. I wanted to read a thriller, so I picked out a Mary Higgins Clark novel and it definitely delivered. I can remember looking over my shoulder and double checking the locked doors for quite a while after finishing it. I guess that goes to show you that mother knows best."
-Emily Ronco, Publicity Intern

Wednesday, September 28, 2011

Shades of Blue and Gray: A Civil War Comparison

By Pamela Chase Hain and Robert C. Plumb

This blog post is an ongoing examination of the differences between a Confederate soldier/sailor and a Union soldier by the authors of A Confederate Chronicle: The Life of a Civil War Survivor (Pamela Chase Hain) and Your Brother in Arms: A Union Soldier’s Odyssey (Robert C. Plumb.) Both books are part of the Shades of Blue and Gray Series on the Civil War published by the University of Missouri Press.

This discussion will explore the differences (and similarities) of two active participants in the Civil War over a number of issues as they fought on opposite sides of what became one of the bloodiest and most transformative periods in American history. The content of this blog post represents the experiences of two individuals and their environments. While these comparisons may reflect the situations of many members of both the Confederate and Union armies, they are not meant to be extrapolated or generalized. Thomas Wragg and George McClelland are not archetypes or prototypes. They are two bright, independent young men who were drawn into a conflict that tested them beyond any measure that they had ever been tested before.

Readers are encouraged to post their comments, observations and challenges to what is written here.

George Pressly McClelland – Enlisted in Pittsburgh, Pennsylvania and served with the 155th Pennsylvania Infantry, Army of the Potomac, from August 1862 until his discharge in June, 1865 when the Union army was demobilized. Rising from private to brevet major, he participated in nearly all of the battles fought by the Army of the Potomac during the time of his service from Gettysburg to Petersburg and dozens of places in between. He was wounded in action twice; his second wound, at Five Forks, Virginia in April 1865, was disabling and he spent the remainder of his service in hospitals in Petersburg, Washington City and Pittsburgh.

Thomas L. Wragg -- Thomas Wragg, a Savannah resident, fought as a private with the 8th Georgia Regiment for a year and then returned to Savannah where he joined the Confederate Navy, becoming a Master in the Savannah River Squadron. He studied ordnance and gunnery under a former Federal naval officer on board the CSS Georgia, but was captured on his first venture out to sea on board the CSS Atlanta, an ironclad ship. Wragg spent eighteen months in prison on Fort Warren in Boston Harbor, was paroled and returned to fight with the James River Squadron until the War ended.

1. Why did they go to war? What outside pressure was there to join?

Blue - George McClelland

Pittsburgh, Pennsylvania was a hot bed of Union sentiment before Lincoln won the election of 1860 and only became more intense after he was inaugurated. Signs were placed on lampposts in the city after the surrender of Fort Sumter that read: “Death to traitors.” Recruiting posters appeared throughout Pittsburgh starting in April 1861 and the political, business and religious leaders of the city became active spokesmen encouraging young men to enlist in the regiments that were being quickly formed in Pittsburgh and surrounding Allegheny County. The governor, local judges, professors, clergy and prominent businessmen alike urged the city’s young men to enlist for the sake of the Union.

Speakers often recalled the Revolution and the need to sustain the work of the founding fathers in establishing the Republic. The thrust of most speakers was a strong appeal to the supremacy of constitutional law and the preservation of the Union. By spring 1862, it was very difficult for a young man, such as George McClelland, to conduct his daily affairs or walk down a city street without being exposed to calls to enlist to save the Union. There is scant evidence to indicate that Pittsburgh leadership or the average citizen in the city saw the abolition of slavery as a primary rationale to enlist or fight the Secessionists. George McClelland never mentions slavery, abolition or emancipation in the letters he wrote to his family from the front lines of the war.

Gray – Thomas Wragg

There has been much debate as to why Southerners were compelled to go to War. Was it "states rights" or was it slavery. Even in the last year the arguments either way rage on in the local paper. In my book, A Confederate Chronicle: The Life of a Civil War Survivor, I have concluded that my great grandfather, Thomas Wragg did not go to war for either reason. He went to war for the same reason that Robert E. Lee went to war: it was his duty. In Lee's case, it was duty to his State. The understanding of the word duty in the mind of a 19th century individual is different from today. It held a great deal more meaning. Duty was compulsory for a man of "honor"--another 19th century word that held a lot more sway that it does today.

Thomas was 18 years old when the war began. His father was a respected physician living in an elegant town house near the Savannah River. They, no doubt, had a few slaves to keep house, cook and take care of the horse and buggy the doctor used to travel to see patients. Those few slaves were not his reason for going to war. What compelled him to go was the emotional and indignant outcry from the populous claiming that it was every mans' duty to fight against the northerners--for every variety of reasons. I could imagine the young, recent high school graduate asking his father why he should join the Oglethorpe Light Infantry, later to become the 8th Georgia Regiment, and go to fight the north, and his father saying: "It is your duty." That was enough of a reason. He didn't need slavery or states rights. One statement Wragg made at the beginning of the War convinces me that he did not have a clear ideological reason for going to war. He said: "I wish they would fight and be done with it so we could live." Those words would not have come from a man committed to a cause. When he found out that his older brother was joining a regiment in Charleston, SC, he wrote to his father: "I wish I could do his duty as well as mine."

2. What was the soldier’s attitude toward the enemy? Did it change?

Blue - George McClelland

McClelland occasionally characterizes the Confederates as “traitors” – in some cases as “foul traitors” – in his letters during the duration of his service. Usually, however, he refers to his foes simply as “Sesech” or “Rebs,” terms that are more an acknowledgement of misguided opponents than despised enemies. He has admiration for Robert E. Lee and “Stonewall” Jackson as brave and talented military strategists reserving his dislike for the Confederate political leadership: e.g. Jefferson Davis and his “hell born Confederacy.” (April 1864) Even stronger is McClelland’s dislike for northern Democrats when he refers to the “ravings of the traitorous Copperheads.” (April 1864)

Overall McClelland has a conciliatory attitude toward his enemy and recognizes that the “Rebs” will become brothers once again in the future when the war is over and the Union made whole once again. “[E]ven if the Union is again restored whole, generations will have come and gone before the bitter recollections of the war will perish and brotherly concord intervene between the two sections.” (January 1863) This attitude of reconciliation after the war and “brotherly concord” are very different from the perceptions and descriptions of enemies in wars fought by the U.S. since the Civil War. In these later conflicts, vilification of the enemy – including exaggerated stereotypes – have been common. McClelland’s dislike for his enemy is primarily philosophical and institutional and not usually directed at the individual Confederate soldier. This attitude did not change during the course of his service throughout the war.

Gray – Thomas Wragg

When Thomas Wragg first arrived in Harpers Ferry with the Eighth Georgia Regiment, he was more interested in thinking about his girl friend back home, food and other creature comforts . He referred to the Federals as the "Yankees,"and showed little interest in engaging in battle with them. Following the first battle at Bull Run and the death of his commander, Col. Francis Bartow, and so many of his hometown friends, he called the Federal troops "the enemy" and his feelings hardened. He spoke of seeing the "once Glorious Stars and Stripes" in the distance. And yet, although he fought for almost eight hours at Bull Run, he was shooting blind, and appeared not to connect the shooting with killing. His father must have asked him how many Yankees he had killed. He responded: "I can only say that I am certain of one". This was a man who rode in front of his forces waving a sword. "I took good aim and fired, he fell. I did not wait to see more but got out of their way." Following the battle, the Confederates took every possession from the Federal dead including their clothes and buried the dead in shallow graves. Wild hogs dug them up, ate the flesh and scattered the bones on the ground. With a clinical, unemotional voice, Wragg wrote to his doctor father that he wanted to bring him home a man's skull, no doubt to display in his medical office. However, having no way to send it home, Wragg did not take it. But other Confederate soldiers, he confided, took home fingers and toes as souvenirs. To them, the Yankees were not humans--they were alien hordes come down to destroy life as they knew it.

Sunday, August 14, 2011

E-Reading

By Jennifer Gravley

I recently purchased an e-reader. My e-reader curiosity finally got the better of me, and I had to have one.

It's probably pretty clear, but I don't think e-readers are the end of the book. I love books. Reading and writing have been, basically, most of my life. Nothing will ever smell as good to me as the public library of my childhood. I have an MFA and an apartment with more bookshelves than is structurally sound and far more books than will fit onto them. I think about my library holds list like some people think about their fantasy football teams.

But the only people I know who own e-readers are big readers. Maybe because e-readers' sole purpose (and obviously I mean dedicated e-readers here) is to provide big readers with another format in which to get their fix. An e-reader without books on it is just another fancy piece of plastic. Sure, when I got mine, I downloaded a few freebie classics, but I couldn't wait to go through, one by one, the books that I knew through a Facebook re-post were on sale this month only and pick the four or five most promising. I bought a couple of books I knew wouldn't come through the library's holding system quickly enough, and then I downloaded an Annie Dillard book from the library's eBooks lending system. I bought a YA book that I'd read had been banned some places. I'm still thinking about buying Bossypants.

I loaded up my e-reader and a fat hardcover and went out of town for a few days. I ended up reading the hardcover on the plane--it could be open during take off, so that decided that. But I toggled between the two otherwise. When we went to an indie bookshop, as big readers are wont to do, I bought a couple books for myself and one for a gift. One of the books, which I probably wouldn't even have glanced at before, was an earlier book by the author whose book I'd been reading electronically. It was a delightful find.

Other than the tactile sensations (the heft, smell, and occasional water stains that accompany the used variety), the experience of reading itself so far has been much the same for me, but I wasn't only e-reader curious as a reader. As someone who works in publishing, I wondered what our books looked like in their electronic form. What was it, exactly, that we were selling?

I started at the press as a part-timer, photocopying and cutting and pasting (more often than not with scissors and glue sticks) my cubicle-shaped days away. As I worked my way up, I knew the thrill of being a little more and more in on it. Getting to request and look at manuscripts before going to New York for my first publicity trip was exciting not just because I was going to New York and going to have to talk to people about this stuff but also because I was finally getting to see what we were publishing one step earlier in the process. I was getting to read--for work! Obviously, seeing the books come together made me feel more a part of the team. Even when you believe in your mission abstractly, it's different to believe it in concretely, as you can only when you know what the specifics are behind those abstractions.

Now I have a few of our own books on my device. I swipe my fingers across the screen and see the pages that I worked to promote. I try out the difference between my device's defaults for text size and the publisher's defaults. I think, those defaults are mine. I think how someone else out there is saving this book up, maybe reading a chapter a day. I know exactly how she feels.

Monday, July 25, 2011

5 Questions with G. Stuart Smith, Interview by Amanda Daus


Q: What inspired you for putting this book (Going Solo: Doing Videojournalism in the 21st Century) together?

As a journalist, I always try to spot trends that no one has reported on yet. I saw a trend toward solo videojournalists (VJs) developing in my own field and realized that could be something that, because of my own extensive experience as a VJ, I could develop not just as an article, but as a book to help students who need to learn video skills in college journalism classes or professionals who need to improve their skills to stay competitive in the profession.

Q: Why do you think videojournalism should be something taught or encouraged in journalism schools?

There are multiple answers to that question. First, seeing is believing. The strength of videojournalism is that it can show the reality of an event or situation using the senses of sight and sound, which often have more credibility than words alone. Certainly having a camera present may change how people react at an event, plus how a video story is written and edited is subject to the creator's biases. Yet responsible videojournalism often can show the reality of a situation better than mere text.

The corollary is that video and sound also can show emotions and feelings of subjects more forcefully than even well-written prose. If a picture is worth a thousand words, video and sound are worth ten thousand. Seeing a raging forest fire, the joy in a child's laugh, or the sobbing of someone who has just lost their home can be powerful journalistic storytelling tools if used in good taste. It may only take a few seconds to convey the emotions of those in a video story and transmit the experience of an entire event, whereas a text story may require more paragraphs to do the same thing.

Finally, in 21st century media, everyone is putting information on the Web. Most people have bandwidth that will allow video to download quickly. As a result, traditional print journalism outlets are putting more resources into telling video stories. A student coming out of college today without learning the theory and basics of video storytelling will be left behind those who do have those skills.

Q: Do you still think there is a time and place for having a reporter and a videographer?

Yes. As Going Solo points out, there are both strengths and drawbacks to having one person being the reporter, photographer, writer and editor for a video story. The most compelling reason to have separate reporter and videographer is safety. There are some situations where having two people is just inherently safer; a reporter can watch a videographer's blind side and videographer can back up the reporter when confronting a person for a potentially confrontational interview.

Many TV stations that use solo videojournalists also prefer to put two-person crews on the big story of the day or on breaking news assignments. One drawback to working alone is that a VJ cannot be in two places at once. A reporter and photographer can split up as the reporter goes to get some information while the videographer remains in the spot where the most newsworthy video is likely to take place. So, for competitive reasons, in those situations, two-person crews are the norm.

A VJ has to work more efficiently than two people (Going Solo has tips on how to do that), but most situations don't require a two-person crew. VJs can easily do routine news conferences and feature stories. VJs also can establish more rapport with subjects to make their stories more intimate and compelling. Plus in breaking news situations, they may well be the first on the scene, getting the best video and information even before a two-person crew can arrive at the story. VJs may also be useful in doing a sidebar to the big story of the day. So, don't automatically cut VJs out of the mix in breaking news situations.

Q: With the journalism and media industries in limbo and the economy the way it is, do you think that basic videojournalism skills are something that any aspiring journalist should have whether they end up in broadcast or print?

All the answers to question #2 apply here as well. But now with economic considerations in the mix, the argument for Going Solo is even more compelling. Obviously a business would rather pay one person instead of two if they can get the same product. Many TV stations and newspapers do get the same amount of work and product out of a single VJ instead of sending out two-person crews. As noted in question #3, there are situations where two people are a better choice for editors to send to do a video story, but most situations, a VJ can do the story better and at less expense. In newspapers, VJs are already the standard for video assignments; many newspapers also equip their reporters with small "point and shoot" cameras to take video and capture sound bites while on a story. With the economic downturn, many TV news have seen the changes coming and have volunteered to become VJs so that they will be more likely to keep their jobs. As this trend continues, and as video cameras become smaller and easier to operate, every journalist will carry a video camera to a story, be able to shoot it properly and know how to use video for its optimum storytelling if they want to have a job.

Q: How can videojournalism help established journalists in the traditional newsroom?

Instead of just text online or copy stories on the air, videojournalism is another dimension for newsroom managers to offer their audiences. Working solo instead of in pairs gives editors in TV and newspapers the opportunity to put more reporters with cameras on the street. That increases the chances of finding more compelling stories and provides editors more options for picking and choosing stories that will attract audiences on the air or on the Web. Plus, as some TV reporters have complained, instead of waiting and waiting to be assigned a videographer to shoot their story, they could pick up a camera to go shoot it themselves on their own schedule.

As noted in Going Solo, working alone has another major advantage: a VJ with a small camera usually can establish more rapport with the subject of a story than a two-person crew with a larger camera, tripod and lighting set up. So, the results can often mean a more intimate interview with more compelling video to tell a story.


About the Author: G. Stuart Smith is Associate Professor in the Department of Journalism, Media Studies, and Public Relations at Hofstra University. He has produced two documentaries, working mostly as a solo videojournalist, and has won over two dozen awards for his work as a videojournalist and documentary filmmaker. He resides in Freeport, New York.


Friday, June 17, 2011

5 Questions with Ned Stuckey-French, Interview by Daren Dean

Q. One does not expect to be drawn into a discussion of politics and class in a book about the American Essay and yet you cite your involvement in Students for a Democratic Society as a college student in the Preface of your book in a startling and thought-provoking way. What made a college student with an Ivy League education drop out of graduate school and rebel against his family and class during the Vietnam era?

Well, I don’t know that I rebelled against my family and class, though there were times when my parents, especially my father, probably thought otherwise. Those times were, however, long ago. If my parents were alive today, they would be proud of me and of this book. They met in Columbia when my father was returning to the University of Missouri after WWII courtesy of the GI Bill of Rights, and my mom was at Stephens College. So, it would be a thrill for them – just as it is for me – to see this book appearing from the University of Missouri Press.

But to answer your question: I graduated from high school in June 1968. Bobby Kennedy, whom I had been campaigning for door-to-door in the Indiana Primary and whom I had met a month earlier, was shot the night of my high school commencement. Earlier that spring, in the middle of the Tet Offensive, I had registered for the draft. In April I had organized a drive to raise funds for a community center on the south side of Chicago that had been hit hard by the riots following the assassination of Martin Luther King, Jr. It was a turbulent time – Prague Spring, building occupations at Columbia, a general strike in France, and soon, Mayor Dailey’s cops clubbing demonstrators and reporters at the Democratic Convention in Chicago.

By the time I went away to Harvard in the fall, the earnest little Student Body President I had been was fading fast. By the time I finished at Harvard, I’d become deeply involved in the civil rights, anti-war, feminist and student movements, and less and less enamored of traditional party politics and the middle-class ambitions I’d grown up with. After Harvard, I began a PhD program at Brown but left after two years to work full-time as a janitor (or, more properly, union organizer) in Boston’s largest hospital and as a community organizer in the Dorchester section of the city, which was in the throes of the busing crisis.

Eventually, I returned to graduate school, this time at the University of Iowa, but the decade I spent organizing in Boston (plus four years teaching high school in rural Indiana) has continued to inform the way I’ve thought about America, class, literature, and myself.


Q. What was the source of inspiration for this book, The American Essay in the American Century?

I have long been interested in the period between the two world wars – in part, I think, because my parents grew up during that time and I loved talking to them about their childhoods on Midwestern farms. But later, I felt that period speaking to me in a new way. I began to see the Roaring Twenties as a rehearsal for the cultural revolution of the Sixties; I began to see the Thirties, the heyday of the Old Left, as a precursor of the political rebellion of the Sixties. 

Then, when I went to Iowa to study the personal essay (I was already deep into the essays of Edward Abbey, Martin Luther King, Jr., Scott Sanders, Barry Lopez, Edward Hoagland, Susan Sontag, and Joan Didion), I joined a study group organized by Carl Klaus  http://www.carlklaus.com/The-Made-Up-Self/, the dean of American essay scholars. Finding the critical and theoretical work on the essay to be rather thin, the group decided to look at what essayists themselves, starting with Montaigne, had to say about their genre. The archive of material we uncovered proved to be rich and especially so for America during the first half of the twentieth century. For most of the first forty years of the century a debate over the “death of the essay” raged in magazines as different at Ladies Home Journal and the Saturday Review of Literature. In studying this debate I discovered the “colyumnists” of the New York’s papers – people like Heywood Broun, Alexander Woollcott, Dorothy Parker, and Christopher Morley. These writers revolutionized the American essay. They wrote a new kind of essay that was street-smart, witty, irreverent, political, and hip, and decidedly not genteel.

This on-going debate gave my book a narrative thread, but as I brought my own interests in history and politics to the story of the essay’s development, I saw that the book was also about the development of America’s new middle class during this period. That class, which John and Barbara Ehrenreich have called the “professional-managerial class,” or PMC, constituted the readers of these essays and the magazines in which they appeared. I think this discovery made the book more substantial and more interesting. It came to be not just about the essay as a fireside chat, but also about Franklin Roosevelt’s fireside chats as essays. It came to be about not just E. B. White as a New Yorker humorist and the author of Charlotte’s Web and Stuart Little, but also E. B. White as a committed liberal and Thoreauvian who battled fascism in the columns that became One Man’s Meat. My friend Jo Ann Beard  
http://www.nytimes.com/2009/03/08/books/review/Shapton-t.html%20has has been telling me for years that One Man’s Meat was a great and neglected American book. She’s right.


Q. What would you say is the role of the essay in the digital, image-obsessed age?

I think the role of the essay remains what it has been since Montaigne first came up with it in 1580, that is, to give us the story of a mind thinking, to give us an individual asking Montaigne’s original question, Que sais-je?, or What do I know? Sometimes I like to imagine all each essayist as kind of like Guy Noir, who, as we know, is up on “the 12th Floor of the Acme Building still trying to find the answers to life's persistent questions.”

But maybe that’s flip and not really answering your question. New media and our digital age do present some real challenges, but I think the essay will be up to those challenges. Sarah Blakewell, whose wonderful new book, How To Live, or a Life of Montaigne in One Question and Twenty-One Answers, received such acclaim last year, suggests that Montaigne, if he were alive today would be a blogger, and that if there had been no Montaigne, there might no bloggers. http://www.theparisreview.org/blog/2010/11/12/what-bloggers-owe-montaigne/

I’ve been giving this some thought myself. I recently published a piece in TriQuarterly Online about the personal essay in the age of Facebook http://triquarterly.org/views/%E2%80%9Cmy-name-ned-and-i%E2%80%99m-addict%E2%80%9D-facebook-and-personal-essay. Though I’m pretty sympathetic to Facebook, even come out as a Facebook addict in the piece, I do think the relationship between the essay and Facebook is fraught and contradictory. An essay can be linked to a Facebook post, but a Facebook post is not an essay. Here’s a bit of what I said, if I may be so presumptuous as to quote myself:

A personal essay offers us the tumble of the mind and is, at least potentially, a work of art. It may be brief by comparison to a memoir or a novel, and in its brevity more akin to a lyric poem, but it is longer, more sustained, more revised, more substantial, and more artistic than anything on Facebook. If an essay gives us the story of a mind thinking, Facebook gives us isolated thoughts. It gives us updates; it gives us fragments.
It can also be said, however, that Facebook gives us conversation, or at least exchanges. But the exchanges on Facebook are ephemeral, fragmented, interrupted conversations; that stream of Facebook updates keeps moving down the page and disappearing out the bottom. There’s something sad about that.

Digitization is here to stay and essayists must learn to make use of it. Carl Klaus and I recently finished editing a collection titled Essayists on the Essay: From Montaigne to Our Time that the University of Iowa Press will be publishing next spring. The book includes a provocative excerpt from Ander Monson’s “The Essay as Hack.” http://otherelectricities.com/swarm/essayashack.html  Monson’s new book, Vanishing Point: Not a Memoir, which has an accompanying (and evolving) web site offers one way forward.

My own attempt to make use of new media to advance the cause of the essay is a digital archive of twentieth-century American essays. My hope it that this archive will help move the study of the essay beyond the limitations of print anthologies. It will include (while respecting the “fair use” provision of copyright law) scans of essays as they first appeared in magazines as well as the surrounding ads, illustrations, contributors’ notes, tables of contents, subsequent letters to the editor, and other materials that might help inform readers about the essay’s original rhetorical context. That first version of the scanned essay can then be compared with subsequent appearances in variant editions. A further advantage of this archive is that it will be interactive, a site where scholars and others can meet, provide feedback, share syllabi, and discuss essays. I just received a generous grant from Florida State’s Council on Research and Creativity to begin work on this project. Several graduate students from a course I teach on American essays and magazine culture have begun scanning magazines, writing introductions to that material, and formatting it for the digital archive.


Q.  Who are some contemporary essayists you would recommend?

Well, I just mentioned Ander Monson, who would certainly be on such a list. I always read whatever new work I can find by established essayists such as Joan Didion, Jo Ann Beard, Edward Hoagland, Scott Russell Sanders, John Price, and Dinty Moore, and among international writers, I very much admire Chris Arthur, who is Irish, and Gabriel Zaid from Mexico.

Young American essayists whose work I find exciting include Ryan Van Meter http://ryanvanmeter.net/ and Eula Biss http://www.eulabiss.net/. Ryan’s book If You Knew Then What I Know Now is just out from Sarabande http://www.sarabandebooks.org/?page_id=5091 . He writes precise narrative essays about growing up gay. Eula’s book, No Man’s Land: American Essays, won the National Book Critics Circle Award last year. The way she moves between the personal and political, the minute and the expansive seems effortless, though it has to involve a lot of hard work. Her piece “Time and Distance Overcome” is one of the most stunning essays I’ve ever read. Pat Madden’s Quotidiana  http://essays.quotidiana.org/ is a terrific book, as are Steve Church’s The Day After the Day After http://myatomicangst.blogspot.com/ and Bob Cowser’s Green Fieldshttp://www.bobcowser.com/green_fields__crime__punishment__and_a_boyhood_between_51130.htm . Sarah Vowell is consistently good. Kim Dana Kuperman, Brenda Miller, and Marcia Aldrich are great. I’m currently in the middle of Debra Monroe’s beautiful and instructive memoir On the Outskirts of Normal http://enginebooks.org/Outskirts.html right now, which is terrific. I know I’m missing some other important voices. I think it’s a good time for the essay.


Q. What writing projects are you working on now?

While writing The American Essay in the American Century, I was drawn increasingly to questions of class construction, audience, middlebrow culture, and the essay’s relationship to politics. In my next book I’ll be digging deeper into these issues. In it, I argue that middlebrow is not a “tepid ooze of Midcult” (as Dwight Macdonald put it) that diluted and vulgarized high culture but that it has always contained a progressive, even radical, element. The book will include readings of essayists such as Richard Wright, Alexander Woollcott, Heywood Broun, Dorothy Parker, and E. B. White, but it will also search out key moments in other media, such as the radio broadcast of Marian Anderson’s concert at the Lincoln Memorial on Easter Sunday 1939 or appearances by artists such as Harry Belafonte and Earth Kitt on the Ed Sullivan Show. My toe-in-the-water is a piece that appeared recently in middlebrow magazine http://www.middlebrowmagazine.co.uk/home/?p=1502  It’s about Jon Gnagy, a graphic artist who had an educational children’s show on TV that I watched as a kid.   



About the Author
Ned Stuckey-French is Assistant Professor of English at Florida State University. He is coeditor of the forthcoming Essayists on the Essay: Four Centuries of Commentary and coauthor of the eighth edition of Writing Fiction: A Guide to Narrative Craft, the most widely adopted creative writing text in the U.S. He lives with his wife, author Elizabeth Stuckey-French, in Tallahassee, Florida. Checkout his new book The American Essay in the American Century  http://press.umsystem.edu/spring2011/stuckey-french.htm

Thursday, June 16, 2011

UMP's Summer Reading

While summer is known for vacations, barbecues, beach outings, and long, sunny days, it is also the time when people start looking for good books to add to their reading lists. Whether it's a light-hearted romance, a page-turning thriller, or a challenging 1,000-page classic you've been meaning to tackle for years, a great summer read offers the perfect way to enjoy the sultry days of summer.

Summer reading lists seem to pop up everywhere and here at UMP we've collected some recommended reading from our staff.

1. The Savage Detectives by Roberto Bolano

"Hilarious and sexy, meandering and melancholy, full of inside jokes about Latin American literati that you don't have to understand to enjoy, The Savage Detectives is a companionable and complicated road trip through Mexico City, Barcelona, Israel, Liberia, and finally the desert of northern Mexico." - from Amazon


2. Garden of Eden by Ernest Hemingway

"Set on the Côte d'Azur in the 1920s, it is the story of a young American writer, David Bourne, his glamorous wife, Catherine, and the dangerous, erotic game they play when they fall in love with the same woman" -from Amazon



"Obsessed with Laura Ingalls Wilder and her Little House books about an 1880s pioneer family, children's book editor and memoirist McClure (I'm Not the New Me) attempts to recapture her childhood vision of "Laura World." - from Publishers Weekly


4. The Bird Sisters by Rebecca Rasmussen

"A charming yet sober tale of two girls struggling to grow up amid family turmoil and poverty." - from Booklist


5. Juno's Daughters by Lise Saffran

"... A summer Shakespeare production brings new life, love, and drama to the sleepy Pacific Northwest island of San Juan." - from Publishers Weekly


6. The Mists of Avalon by Marion Zimmer Bradley

"Even readers who don't normally enjoy Arthurian legends will love this version, a retelling from the point of view of the women behind the throne." - from Amazon



"In Dreams Begin Responsibilities and Other Stories collects eight of Delmore Schwartz's finest delineations of New York intellectuals in the 1930s and 1940s."- from GoodReads

Tuesday, June 7, 2011

The Metaconsciousness of David Foster Wallace: A Writer for the Future

By Daren Dean

I gave myself the task of writing something about an author I’ve long admired. The fear that I will fail to do any kind of justice to the subject at hand causes the thoughts to freeze in my mind until I come to accept that I have failed already and cannot say anything that hasn’t already been said before. The acceptance of that failure, still in the future although not too far, frees me up and the words begin to trickle. This is how it is with writing sometimes. Great expectations sometimes yield sour results unless you have the brand of talent, empathy, and genius of David Foster Wallace who made this sort of metacognition a hallmark of his prose. It is difficult even now not to gush at the beauty of the rawness of his prose and his bravery when I read the now famous commencement speech to the 2005 class of Kenyon College. He attempts to communicate to his audience that part of being human involves doing mundane things day after day after day without applause and calls for us all to be a bit more generous towards one another as we barrel from point A to point B cursing and fist-brandishing throughout our daily commutes to and from work. Even acknowledging this kind of commonplace truth that defines and takes up a significant portion of our daily life requires a sensitivity and attention to detail that most of us attempt to distract ourselves from with cell phones, iphones, satelite radio, headrest DVD player, and any other sort of electronic nirvana man has yet devised for amusement. I might even go so far as to suggest that despite the sometimes crystalline brilliance of Wallace’s writing, that what makes his work difficult is the unflinching attention to detail and unedited digressions that can be quite difficult to wade through for even the most devoted reader. David Foster Wallace’s posthumous , largely episodic, and long-awaited novel The Pale King is out now and rather than write a book review I will point you towards others.
The recent New York Times Book Review (April 17, 2011) features a review by Tom McCarthy called Last Audit. Before I’d even started to read McCarthy’s review I was pleased that someone who could be said to understand from a writer’s point-of-view Wallace’s project was taking on. In fact, you get two reviews in one with McCarthy. There’s a discussion of The Pale King and Fate, Time, and Language: An Essay on Free Will, By David Foster Wallace, Edited by Steven M. Cahn and Maureen Eckert. If that weren’t enough, in that same issue is an essay “The Counting House of Babel” by Jennifer Schuessler on Wallace’s fascination with the IRS if you need to catch up on the Wallace news. McCarthy discusses his views on Michael Pietch’s unenviable task of constructing hundreds of pages into a semblance of a novel. Even the most sympathetic reader of Wallace’s work may find this one a challenge as it deals with the subject of boredom and what may well represent the epitome of boredom in our collective consciousness—the Internal Revenue Service. A boredom, an irresistible beaurocratic authority, that carries with it the ability to bulldoze any citizen within its path. Warning! Non sequitor: On a personal level I find it interesting that one of his characters is Lane Dean (since I share the last name”) and I have a brother named Lane. Another review worth taking a look is Divine Drudgery from the New York Review (May 12, 2011) by Jonathan Raban.
Fate,Time, and Language  show both appeal of Wallace’s work as an intellectual and a literary figure by containing what might normally be considered unpublishable by just about any other contemporary writer (no exaggeration here) because it contains Wallace’s undergraduate philosophy thesis (His English thesis turned out to be his first published novel The Broom of the System) whereby Wallace critiques Richard Taylor’s commonly accepted view on the nature of Free Will. Jay Garfield gives us his perspective of Wallace as a student he helped with his philosophy thesis, “I thought of David as a very talented young philosopher with a writing hobby, and did not realize that he was instead one of the most talented fiction writers of his generation who had a philosophy hobby.”
He’s been called the writer of his generation, but I can’t help wondering if anyone except those writers of ‘his generation’ are reading his masterwork Infinite Jest or his past work. I don’t say this just to be provocative, but I also say it tongue-in-cheek in light of the recent review in the Wall Street Journal by James Campbell of The Pale King who said, “Readers of Wallace born before 1960 are apt to require an extra shot of ­patience to indulge his oeuvre, with its rock-and-roll references, the enthusiasm for trash TV and movies (mirrors of "the culture").” Wallace himself was born in 1962 which would make Wallace, had he survived, almost fifty years old.  It seems by that logic anyone born after 1960 might not have the patience necessary to read James Joyce or Thomas Pynchon for example, but we know this isn’t true either.
On the contrary, a mature reader of literary fiction might be better equipped to read Wallace than the Millenial generation seeing as how the current generation eschews close readings of longer works (even short stories might now be considered long works) in favor of information bites online, Wiki entries, and text messages. This could likely be said about each new generation of readers since television and movies began to claim our attention in direct competition with the book. However, Wallace was not lauding our cultural icons, and rather than providing a critique of the ills of society (which seems to be what critics would like writers to do) his project in part was holding a rather insightful mirror to our culture. I believe there is a touch of the old-fashioned moralist present in his work as welll. For all the experimental manipulations and digressions in Wallace’s work, including his now often referred to footnotes, the message of his prose is essentially rooted in a conventional (for our time) and compassionate morality. In David Foster Wallace-Kenyon Commencement Speech 2005, Wallace advocates empathy for others in an ethical discussion that recalls the Buddhist principals of compassion for other sentient beings as we all seek to rage within and against the machine of the hardworking doldrums.  He goes on to tell the students at Kenyon that “the capital-T truth is about life BEFORE death.” In Don Delillo’s Mao II one young character is said to ‘carry the virus of the future’ which could be taken as an apt description for Wallace’s work. His work is futuristic without being marginalized. In my view, Wallace is likely to end up one of the more closely studied writers since the 1980s. He began as, and remains, a writer for the future the way he continues to influence friends and writers who aim to write in this experimental new wave style.  
On the other hand, I would be the first to admit that there are significant barriers to reading Wallace’s aforementioned Infinite Jest by virtue of its sheer mass. I would argue that nobody likes long, difficult books anymore unless they are made into a movie first. Even the publishing world isn’t crazy about them because of the cost involved unless they are stamped with the name brand recognition guaranteeing justification by virtue of mass production. How will the the novel compete with the immediacy of the image and the virtual environment?  Wallace tackles these questions and more in Infinite Jest. He imagines a future where entire years are subsidized by products such as “The Year of the Depend Undergarment” or “Year of the Whopper” and others. It sounded like science fiction but in that same year (1996) comedian Adam Sandler’s movie Happy Gilmour utilitized blatant product placement in an ironic-appearing self-parody and more recently Days of Our Lives was basically running commercials within their melodramatic scenes for Cheerios, Midol, and Chex Mix.
Wallace’s shorter works might take less time to digest, but they can be so unnerving a sensitive reader might be inclined to turn away. If you think that’s an exaggeration consider Incarnations of Burned Children from Wallace’s 2004 short story collection Oblivion. It’s only three pages long and has no paragraph breaks. It deals with a horrifying accident: an overturned pot of boiling water on to a toddler whose flesh is scalded and the dismay and guilt of the parents of the child.  

Digging back even further into Wallace's work I would point the reader to the short story collection The Girl with the Curious Hair.  This collection was my own introduction to the author and it has some extraordinary pieces in it. Lyndon is a story that if someone had told me I should read a story about Lyndon B. Johnson, the President who was in office when I was born, I wouldn’t have given much thought to the suggestion. However, Wallace captures, what I can guess from footage I’ve seen of Johnson, a fair representation of Johnson’s voice while at the same time Wallace manages by the end of the story to discuss the AIDS epidemic via the story’s narrator, David Boyd, an aide to Johnson—a remarkable achievement. The story opens with a memorable line that I won’t repeat here due to its profanity but one that I would suggest roots the reader in an emphatic reality of “behind-the-scenes” appeal. In Understanding David Foster Wallace by Marhsall Boswell, Boswell asserts “His (Wallace) job in these stories is to use pop culture not as an ironic lense or as a symptom of cultural decline but rather as a regenerative means of communication between himself and his readers . . . despite some of its faults, succeeds as a cogent and prophetic diagnosis of irony and its discontents.”

The last story of the collection is more of a novella than a short story, Westward the Course of Empire takes it’s Way that Boswell claims might be read as a preface to Infinite Jest in so much as it may contain a clue or a working thesis of Wallace’s later masterwork. The main character, Mark Nechtr, wants “to write something that stabs you in the heart” and attempts to name this new brand of fiction: “metalife, metafiction, or gfhrytytu.” He was prescient enough to realize that the self-referential irony in the popular media had reached a nihilsitic tipping point or a kind of “road to nowhere.” In The Afterlife of David Foster Wallace Jennifer Howard quotes Boswell,"The first novel (The Broom of the System) announced very clearly that Wallace wanted to revive the tradition of postmodern maximalism, generally associated with writers like John Barth, William Gaddis, and Thomas Pynchon, but also that he was going to do it in a way that made sense to members of his own generation, who grew up in the desolate aftermath of the 1960s and no longer needed to be shown the hollow hypocrisy of the bourgeois social order . . .”
Be on the lookout for The Legacy of David Foster Wallace, an essay collection, scheduled for publication by the University of Iowa Press in 2012. It will consist of critical essays with thoughts on Wallace by such luminaries as Don DeLillo and Jonathan Franzen. Samuel Cohen, an associate professor of English at our own University of Missouri, and Lee Konstantinou are the volume's co-editors. This should be an interesting collection to look for next year.